Let Us Be Audacious | Jackson Free Press | Jackson, MS

Let Us Be Audacious

Let us be dissatisfied until integration is not seen as a problem but as an opportunity to participate in the beauty of diversity.

When I heard that Councilman Kenneth Stokes and black Jackson businessman James Covington had gotten into a verbal scuff on Charles Evers' radio show, I was saddened—and not only because the media find this more newsworthy than many other significant news events of late.

When I heard conservative radio talk-show host Larry Nesbit mocking the voices of Kenneth Stokes and other blacks who had been calling into Mr. Evers' show arguing over the job Mayor Frank Melton is doing, I was disgusted.

When I heard Councilman Stokes railing angrily against Mr. Covington on Charles Tisdale's radio show—right after promoting the Martin Luther King parade the next day—I was flabbergasted.

When I heard Mr. Tisdale attack the "black-white power coalition" and "Uncle Toms" like Leslie McLemore and Marshand Crisler who are speaking out against some of Mayor Melton's more ludicrous decisions, and in support of public accountability and the citizens' right to know, I laughed.

Not that all this division is funny, mind you. It is horrifying. And it's not at all the dream Rev. King was talking about in his August 1967 "Where Do We Go From Here?" speech, in which he implored his followers to "be dissatisfied."

Let us be dissatisfied until that day when nobody will shout "White Power!," when nobody will shout "Black Power!," but everybody will talk about God's power and human power.

So just how is it that people of whatever race who celebrate the memory and goals of Dr. King are trying to drive wedges between blacks and whites who are ready and willing to work together? How does it serve Dr. King's vision for a black councilman and a black newspaperman to publicly lambaste a black businessman who was fired by a black mayor because the businessman supported the incumbent black mayor instead of him?

What would Dr. King have said about hard-working black citizens of Jackson fired without dignity or compassion 12 days before Christmas and, in some cases, at gunpoint?

What would Dr. King have responded to people being expelled from their homes, no matter how horrible the conditions, with no certain place to go?

Let us be dissatisfied until from every city hall, justice will roll down like waters and righteousness like a mighty stream.

I suspect that Dr. King might have been dissatisfied. He might have even been angry that here in the city where so many fought so hard—here in the ground zero of the Civil Rights Movement where the brother of Mr. Evers was killed by a coward in cold blood in front of his children—some of our most powerful black leaders are preaching division. Sowing discord. Planting seeds of hate. Playing black against white, black against black, us against them, turning away even those who admire them.

In that 1967 speech, Dr. King warned that "[t]here will still be rocky places of frustration and meandering points of bewilderment" on the road to justice and true integration. Here we are.

Dr. King—who was human and had his faults—was, nevertheless, a brilliant man. He knew that the future of this country, the South, Mississippi lay in overcoming division and attempts, no matter where they come from, to "segregate" us into a society of us and them. He also knew that not only white people would try to keep us separated into groups, suspicious of each other, untrusting of people of our own race reaching out to people of another race. He probably knew that the "inevitable setbacks" would also include attempts such as those we are seeing in recent weeks—public displays designed to ridicule, belittle, hurt, tear apart black-white coalitions.

Sadly, the ridiculers look at least at bad as the ones being ridiculed. And that isn't furthering Dr. King's dream.

Let us be dissatisfied until men and women, however black they may be, will be judged on the basis of the content of their character and not on the basis of the color of their skin.

The society that Dr. King willed us is not a simple one, just as his legacy is not as simplistic as the one whitewashed and marketed to us every January and February. I believe strongly that he knew that true equality of the races is not condescending; that is, just as a white man is not right because he is a white man, so is a black man not right due to the color of his skin.

True equality and real integration in society mean that we do not hold someone back, or shut off their opportunities, due to their skin color. It also means that we do not give them a pass for the same reason.

In Jackson, we have an opportunity to transcend our racist past. But, to do that, good people of all races must stand together—yes, in that "black-white power coalition" that Mr. Tisdale so disdains—and do what is right for this city, not for a few powerful folks of one or another race who want their fiefdoms protected.

That might mean speaking up against leaders of our own race—but what is equality if not the right to be held to the same standard as anyone else?

We find ourselves in Dr. King's "rocky place" 38 years later. What are we to do during these "moments when the buoyancy of hope [are] transformed into the fatigue of despair"? We must unite, overcoming the forces that still want us divided and wallowing in hate for each other.

Or, as Dr. King told us at the end of that speech: "Difficult and painful as it is, we must walk on in the days ahead with an audacious faith in the future."

Previous Commentsshow

What's this?

Support our reporting -- Follow the MFP.

Comments

Use the comment form below to begin a discussion about this content.