"Dear Jodi: Thank you for engaging in one of the biggest misrepresentations of the truth I have ever seen in sixty-five years." This is how Rev. Jeremiah Wright begins a letter he sent to Jodi Kantor of the New York Times because of an article she wrote that was published on March 6, 2007.
In "Disinvitation by Obama Is Criticized," Kantor quotes Wright in an interview about Obama's decision to disinvite him from giving the invocation at the announcement of Obama's run for president:
"Fifteen minutes before Shabbos I get a call from Barack," Mr. Wright said in an interview on Monday, recalling that he was at an interfaith conference at the time. "One of his members had talked him into uninviting me," Mr. Wright said, referring to Mr. Obama's campaign advisers. ...
In Monday's interview, Mr. Wright expressed disappointment but no surprise that Mr. Obama might try to play down their connection.
"When his enemies find out that in 1984 I went to Tripoli" to visit Col. Muammar el-Qaddafi, Mr. Wright recalled, "with Farrakhan, a lot of his Jewish support will dry up quicker than a snowball in hell." Mr. Wright added that his trip implied no endorsement of either Louis Farrakhan's views or Qaddafi's.
Mr. Wright said that in the phone conversation in which Mr. Obama disinvited him from a role in the announcement, Mr. Obama cited an article in Rolling Stone, "The Radical Roots of Barack Obama."
According to the pastor, Mr. Obama then told him, "You can get kind of rough in the sermons, so what we've decided is that it's best for you not to be out there in public."
After Kantor's article was published, Rev. Wright wrote a letter to her expressing his displeasure in what was said, and moreso on what was not said. The letter was published in Trinity UCC's newsletter on March 18, 2007, beginning at page 10. Here's a portion:
You sat and shared with me for two hours. You told me you were doing a "Spiritual Biography" of Senator Barack Obama. For two hours, I shared with you how I thought he was the most principled individual in public service that I have ever met.For two hours, I talked with you about how idealistic he was. For two hours I shared with you what a genuine human being he was. I told you how incredible he was as a man who was an African American in public service, and as a man who refused to announce his candidacy for President until Carol Moseley Braun indicated one way or the other whether or not she was going to run.
I told you what a dreamer he was. I told you how idealistic he was. We talked about how refreshing it would be for someone who knew about Islam to be in the Oval Office. Your own question to me was, Didn't I think it would be incredible to have somebody in the Oval Office who not only knew about Muslims, but had living and breathing Muslims in his own family? I told you how important it would be to have a man who not only knew the difference between Shiites and Sunnis prior to 9/11/01 in the Oval Office, but also how important it would be to have a man who knew what Sufism was; a man who understood that there were different branches of Judaism; a man who knew the difference between Hasidic Jews, Orthodox Jews, Conservative Jews and Reformed Jews; and a man who was a devout Christian, but who did not prejudge others because they believed something other than what he believed.
I talked about how rare it was to meet a man whose Christianity was not just "in word only." I talked about Barack being a person who lived his faith and did not argue his faith. I talked about Barack as a person who did not draw doctrinal lines in the sand nor consign other people to hell if they did not believe what he believed.
Out of a two-hour conversation with you about Barack's spiritual journey and my protesting to you that I had not shaped him nor formed him, that I had not mentored him or made him the man he was, even though I would love to take that credit, you did not print any of that. When I told you, using one of your own Jewish stories from the Hebrew Bible as to how God asked Moses, "What is that in your hand?," that Barack was like that when I met him. Barack had it "in his hand." Barack had in his grasp a uniqueness in terms of his spiritual development that one is hard put to find in the 21st century, and you did not print that.
As I was just starting to say a moment ago, Jodi, out of two hours of conversation I spent approximately five to seven minutes on Barack's taking advice from one of his trusted campaign people and deeming it unwise to make me the media spotlight on the day of his announcing his candidacy for the Presidency and what do you print? You and your editor proceeded to present to the general public a snippet, a printed "sound byte" and a titillating and tantalizing article about his disinviting me to the Invocation on the day of his announcing his candidacy.
I have never been exposed to that kind of duplicitous behavior before, and I want to write you publicly to let you know that I do not approve of it and will not be party to any further smearing of the name, the reputation, the integrity or the character of perhaps this nation's first (and maybe even only) honest candidate offering himself for public service as the person to occupy the Oval Office.
Your editor is a sensationalist. For you to even mention that makes me doubt your credibility, and I am looking forward to see how you are going to butcher what else I had to say concerning Senator Obama's "Spiritual Biography." Our Conference Minister, the Reverend Jane Fisler Hoffman, a white woman who belongs to a Black church that Hannity of "Hannity and Colmes" is trying to trash, set the record straight for you in terms of who I am and in terms of who we are as the church to which Barack has belonged for over twenty years.
The president of our denomination, the Reverend John Thomas, has offered to try to help you clarify in your confused head what Trinity Church is even though you spent the entire weekend with us setting me up to interview me for what turned out to be a smear of the Senator; and yet The New York Times continues to roll on making the truth what it wants to be the truth. I do not remember reading in your article that Barack had apologized for listening to that bad information and bad advice. Did I miss it? Or did your editor cut it out? Either way, you do not have to worry about hearing anything else from me for you to edit or "spin" because you are more interested in journalism than in truth.
Although I have watched the video clips of Rev. Wright and do not agree with everything he says, I am curious about why this letter was never brought to the forefront after the controversy about Obama's association with Wright reached its peak this month. I've looked at other articles on the New York Times Web site that Ms. Kantor has written, and there is no mention of Rev. Wright's letter. It seems to me that this letter would tell Rev. Wright's side of the story more effectively, and there is no mention of this letter in the mainstream media as far as I know. Why is that? If I didn't read about this letter on a forum, I would have never known about it.
The question is: Why is Ms. Kantor being mum about this letter? Is it retaliation against Rev. Wright? If so, is the retaliation worth watching a presidential candidate, who did not write or send the letter, struggle to stay afloat?
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